Bible Heaven/Bible Heaven.iso/online/tsk09/v11050

Text File | 1994-08-20 | 10KB | 310 lines

11050
 * hair is fallen off his head.  Heb. head is pilled.
 # 41 So 5:11 Ro 6:12,19 8:10 Ga 4:13
11051
 # 41
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 # 42
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 # 43
11054
 * utterly unclean.
 # Job 36:14 Mt 6:23 2Pe 2:1,2 2Jo 1:8-10
 * his plague.
 # Isa 1:5
11055
 * his clothes.
 # Ge 37:29 2Sa 13:19 Job 1:20 Jer 3:25 36:24 Joe 2:13
 * and his head.
 # 10:6 21:10
 * put.
 # Eze 24:17,22 Mic 3:7
 * Unclean.
 # Job 42:6 Ps 51:3,5 Isa 6:5 52:11 64:6 La 4:15 Lu 5:8 7:6,7
 # Lu 17:12
11056
 * the days.
 # Pr 30:12
 * without.
 # Nu 5:2 12:14,15 2Ki 7:3 15:5 2Ch 26:21 La 1:1,8 1Co 5:5,9-13
 # 2Th 3:6,14 1Ti 6:5 Heb 12:15,16 Re 21:27 22:15
11057
 * The garment.
   This leprosy in garments appears so strange to us, that it
   has induced some, with Bp. Patrick, to consider it as an
   extraordinary punishment inflicted by God upon the
   Israelites, as a sign of his high displeasure; while others
   consider the leprosy in clothes (and also houses) as having
   no relation to the leprosy in man.  When Michaelis was
   considering the subject, he was told by a dealer in wool,
   that the wool of sheep which die of a disease, if it has not
   been shorn from the animal while living, is unfit to
   manufacture cloth, and liable to something like what Moses
   here describes, and which he imagines to be the plague of
   leprosy in garments.  The whole account, however, as Dr. A.
   Clarke observes, seems to intimate that the garment was
   fretted by the contagion of the real leprosy; which it is
   probable was occasioned by a species of {animacula,} or
   vermin, burrowing in the skin, which we know to be the cause
   of the itch; these, by breeding in the garments, must
   necessarily multiply their kind, and fret the garments, i.e.,
   corrode a portion of the finer parts, after the manner of
   moths, for their nourishment.  The infection of garments has
   frequently been known to cause the worst species of scarlet
   fever, and even the plague; and those infected with {psora},
   or itch animal, have communicated the disease even in six or
   seven years after the infection.

 # Isa 3:16-24 59:6 64:6 Eze 16:16 Ro 13:12 Eph 4:22 Col 3:3
 # Jude 1:23
11058
 * thing made of.  Heb. work of.
 # 51 De 8:11 Jude 1:23 Re 3:4
11059
 * thing of skin.  Heb. vessel, or instrument.  it is.
 # 2
11060
 # 50
11061
 * fretting leprosy.
 # 14:44
11062
 * burn.
 # 11:33,35 De 7:25,26 Isa 30:22 Ac 19:19,20
 * fretting leprosy.
 # 14:44,45
11063
 # 53
11064
 # 54
11065
 * after.
 # Eze 24:13 Heb 6:4-8 2Pe 1:9 2:20-22
 * it be bare within or without.  Heb. it be bald in the head
   thereof, or in the forehead thereof.
11066
 # 56
11067
 * shalt burn.
 # Isa 33:14 Mt 3:12 22:7 25:41 Re 21:8,27
11068
 * be washed.
 # 2Ki 5:10,14 Ps 51:2 2Co 7:1 12:8 Heb 9:10 Re 1:5
   The plague of leprosy was inflicted immediately from the hand
   of God, and came not from natural causes, as other diseases;
   and therefore must be managed according to a divine law.
   Miriam's leprosy, and Gehazi's and King Uzziah's were all the
   punishments of particular sins; and if generally it was so,
   no marvel there was so much care taken to distinguish it from
   a common distemper, that none might be looked upon as lying
   under this extraordinary token of Divine displeasure, but
   those that really were so.
11069
 # 59
11070
  1  The rites and sacrifices in cleansing the leper.
 33  The signs of leprosy in a house.
 48  The cleansing of that house.

 # 1
11071
 * the law.
 # 54-57 13:59
 * in the day.
 # Nu 6:9
 * He shall.
 # Mt 8:2-4 Mr 1:40-44 Lu 5:12-14 17:14
11072
 * go forth.
   Lepers were obliged to live in a detached situation, separate
   from other people, and to keep themselves actually at a
   distance from them.  They were distinguished by a peculiar
   dress; and if any person approached, they were bound to give
   him warning, by crying out, Unclean! unclean!

 * out of.
 # 13:46
 * be healed.
 # Ex 15:26 2Ki 5:3,7,8,14 Job 5:18 Mt 10:8 11:5 Lu 4:27 7:22
 # Lu 17:15,16-19 1Co 6:9-11
11073
 * two birds.  or, sparrows.
   The word {tzippor,} from the Arabic {zaphara,} to fly, is used
   in the Scriptures to denote birds of every species,
   particularly small birds.  But it is often used in a more
   restricted sense, as the Hebrew writers assert, to signify the
   sparrow.  Aquinas says the same; and Jerome renders it here
   the sparrow.  So the Greek [strouthia,] in Matthew and Luke,
   which signifies a sparrow, is rendered by the Syriac
   translator {tzipparin}, the same as the Hebrew {tzipporim}.
   Nor is it peculiar to the Hebrews to give the same name to the
   sparrow and to fowls of the largest size; for Nicander calls
   the hen [strouthos katoikados,] the domestic sparrow, and both
   Plautus and Ausonius call the ostrich, {passer marinus,} "the
   marine sparrow."  It is evident, however, that the word in
   this passage signifies birds in general; for if the sparrow
   was a clean bird, there was no necessity for commanding a
   clean one to be taken, since every one of the species was
   ceremonially clean; but if it was unclean, then it could not
   be called clean.

 # 1:14 5:7 12:8
 * cedar.
 # 6,49-52 Nu 19:6
 * scarlet.
 # Heb 9:19
 * hyssop.
 # Ex 12:22 Nu 19:18 Ps 51:7
11074
 * earthen vessel.
 # 50 Nu 5:17 2Co 4:7 5:1 13:4 Heb 2:14
11075
 * the living bird.
 # Joh 14:19 Ro 4:25 5:10 Php 2:9-11 Heb 1:3 Re 1:18
 * dip them.
 # 51-53 Zec 13:1 Re 1:5
11076
 * sprinkle.
 # Nu 19:18,19 Isa 52:15 Eze 36:25 Joh 19:34 Heb 9:13,19,21
 # Heb 10:22 12:24 1Pe 1:2 1Jo 5:6
 * seven times.
 # 51 4:6,17 8:11 16:14,19 2Ki 5:10,14 Ps 51:2,7 Eph 5:26,27
 * pronounce.
 # 13:13,17
 * let.
 # 16:22 Da 9:24 Mic 7:19 Heb 9:26
 * into the open field.  Heb. upon the face of the field.
11077
 * wash his.
 # 11:25 13:6 15:5-8 Ex 19:10,14 Nu 8:7 Re 7:14
 * wash himself.
 # 8:6 1Pe 3:21 Re 1:5,6
 * and shall.
 # Nu 12:15
 * seven days.
 # 8:33-35 13:5
11078
 * shave all.
 # Nu 6:9 8:7
 * wash his flesh.
   Lictenstein states that "among the Koossas, (a nation of
   South Africa,) there are certain prevailing notions
   respecting moral [ceremonial] uncleanness.  All children are
   unclean till they are admitted among grown-up persons (which
   happens with the males through the various ceremonies
   attending circumcision); all lying-in women are unclean for
   the first month; all men who have lost their wives, for a
   fortnight, and all widows for a month; a mother who has lost
   a child, for two days; all persons who have been present at a
   death, the men returning from a battle, etc.  No one may have
   intercourse with such an unclean person, till he has washed
   himself, rubbed his body with fresh paint, and rinsed his
   mouth with milk.  But he must not do this till after the
   lapse of a certain time, fixed by general consent for each
   particular case, and during this time he must wholly refrain
   from washing, painting, or drinking milk."
11079
 * eighth day.
 # 23 9:1 15:13,14
 * take.
 # Mt 8:4 Mr 1:44 Lu 5:14
 * he lambs.
 # 1:10 Joh 1:29 1Pe 1:19
 * ewe lamb.
 # 4:32 Nu 6:14
 * of the first year.  Heb. the daughter of her year.  three
   tenth.
 # 23:13 Ex 29:40 Nu 15:9 28:20
 * a meat offering.
 # 2:1 Nu 15:4-15 Joh 6:33,51
 * log of oil.
 # 12,15,21,24
11080
 # 8:3 Ex 29:1-4 Nu 8:6-11,21 Eph 5:26,27 Jude 1:24
11081
 * trespass.
 # 5:2,3,6,7,18,19 6:6,7 Isa 53:10
 * wave them.
 # 8:27-29 Ex 29:24
11082
 * in the place.
 # 1:5,11 4:4,24 Ex 29:11
 * as the sin.
 # 7:7 10:17
 * it is most holy.
 # 2:3 7:6 21:22
11083
 # 8:23,24 Ex 29:20 Isa 1:5 Ro 6:13,19 12:1 1Co 6:20 2Co 7:1
 # Php 1:20 1Pe 1:14,15 2:5,9,10 Re 1:5,6
11084
 # Ps 45:7 Joh 3:34 1Jo 2:20
11085
 # 4:6,17 Lu 17:18 1Co 10:31
11086
 # 14 8:30 Ex 29:20,21 Eze 36:27 Joh 1:16 Tit 3:3-6 1Pe 1:2
11087
 * the remnant.
 # 8:12 Ex 29:7 2Co 1:21,22
 # Eph 1:17,18
 * make an atonement.
 # 4:26,31 5:16
11088
 # 12 5:1,6 12:6-8 Ro 8:3 2Co 5:21
11089
 # 10 Eph 5:2
11090
 * poor.
 # 1:14 5:7 12:8 1Sa 2:8 Job 34:19 Pr 17:5 22:2 Lu 6:20 21:2-4
 # 2Co 8:9,12 Jas 2:5,6
 * cannot.  Heb. his hand reach not.  one lamb.
 # 10
 * to be waved.  Heb. for a waving.
11091
 * two turtle doves.
   {Tor,} the turtle or ring-dove, so called by an onomatopoeia
   from its cooing, as in Greek [trugon], Latin,
   {turtur} and English, turtle.  It is a species of the dove or
   pigeon, here called {yonah,} and in the Syriac {yauno,} from
   the verb to oppress, afflict, because of its being
   particularly defenceless, and exposed to rapine and violence.
   The dove is a genus of birds too well known to need a
   particular description; and of which there are several species
   besides the turtle-dove; as the wood pigeon, tame pigeon, and
   others.  The dove is universally allowed to be one of the most
   beautiful objects in nature.  The brilliancy of her plumage,
   the splendour of her eye, the innocence of her look, the
   excellence of her dispositions, and the purity of her manners,
   have been the theme of admiration and praise in every age.  To
   the snowy whiteness of her wings, and the rich golden hues
   that adorn her neck, the inspired Psalmist alludes in most
   elegant strains.  (Ps 68:13.)  The voice of the dove is
   particularly tender and plaintive, and bears a striking
   resemblance to the groan of a person in distress; to which the
   inspired bards frequently allude.  (Isa 38:14; 59:11; Eze
   7:16.)  Her native dwelling is in the caves or hollows of the
   rock; allusions to which fact also occur in the Sacred
   Writings, (So 2:14; Jer 48:28.)  Her manners are as engaging
   as her form is elegant, and her plumage rich and beautiful.
   She is the chosen emblem of simplicity, gentleness, chastity,
   and feminine timidity, and for this reason, as well as from
   their abounding in the East, they were probably chosen as
   offerings by Jehovah.

 # Ps 68:13 So 2:14 Isa 38:14 59:11 Jer 48:28 Eze 7:16
11092
 # 11
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 # 10-13
11094
 # 14-20 Ps 40:6 Ec 5:1
11095
 # 26
11096
 # 27
11097
 # 28
11098
 # 18,20 Ex 30:15,16 Joh 17:19 1Jo 2:1,2 5:6
11099
 # 22 12:8 15:14,15 Lu 2:24 Ro 8:3